Hazrat Bilal e Habshi R . A
Bilal ibn Rabah or Bilal al-Habashi was an Ethiopian born in Mecca in the late sixth hundred years, at some point somewhere in the range of 578 and 582.
The Islamic prophet Muhammad picked an African slave Bilal as his muezzin, actually making him the main muezzin of the Islamic confidence. He was among the slaves liberated by Abu BakrMuhammad and bondage) and was known for his delightful voice with which he called individuals to their requests. His name can likewise be known as, "Bilal ibn Riyah" or "ibn Rabah" and he is some of the time known as "Bilal al-Habashi" or "Bilal the one from Ethiopia".He kicked the bucket at some point between 638 to 642, when he was a little more than sixty years of age. (see
Hadhrat Bilaal (Radhiallaahu Anhu) is a popular Sahaaba who acknowledged Islam in Makkah. At the point when he acknowledged Islam, the non-devotees set extraordinary hardships upon him which he held on for incredible abstinence in his childhood. His dad's name was Rabah and his mom's name Hamamah.
His origin is Abyssinia and for this reason he is known as Habshi (the old name for Abyssinia is Habsh). He was the captive of a lady in Makkah when he acknowledged Islam. the Kaafirs of Makkah oppressed him harshly. At the point when Hadhrat Abu Bakr (Radhiallaahu Anhu) came to be aware of the aggravation and pain which he went through on account of the Kuffaar, he got him and liberated him.
Hadhrat Bilaal (Radhiallaahu Anhu) was the muazzin of Nabi (Sallallaahu Alayhi Wasallam). He remained continually in the organization of Nabi (Sallallaahu Alayhi Wasallam). He was accountable for the necessities of Nabi (Sallallaahu Alayhi Wasallam).
Muhaddith Hakeem (Rahmatullaahi Alayhi) and Hafiz Abu Nuaim (Rahmatullaahi Alayhi) likewise viewed him as one of the Ashaabus-suffa.
After he had acknowledged Islam, he partake with Nabi (Sallallaahu Alayhi Wasallam)in the clash of Badr and in any remaining fights. He called the Adhaan and he was the Muazzin of Masjidun-Nabawi as long as Nabi (Sallallaahu Alayhi Wasallam) stayed in this world. His significance is referenced in the books of Hadith.
Righteousness
One day at the hour of Fajr, Nabi (Sallallaahu Alayhi Wasallam) asked Hadhrat Bilaal (Radhiallaahu Anhu), 'O Bilaal, Show me one activity that you have done subsequent to tolerating Islam, whose ethicalness is over any remaining activities, since I have heard your strides in Jannat'. Hadhrat Bilaal (Radhiallaahu Anhu) makes sense of that I have not done any activity whose prudence is more than the others. However, it is valid, that during the day or night, at whatever point I made Wudhu, I made it my obligation to peruse some Nafl Salaats, and from among the Salaats I read, I verily read Tahiyyatul Wudhu (Salaat after Wudhu)" when Nabi (Sallallaahu Alayhi Wasallam) heard this, he said that it was a result of this activity that he had achieved such status.
Hadhrat Umar (Radhiallaahu Anhu) used to referenced that Hadhrat Abu Bakr (Radhiallaahu Anhu) is our chief who purchased our chief Hadhrat Bilaal (Radhiallaahu Anhu) and liberated him. In 'Hilyatul Awliyaa', Nabi (Sallallaahu Alayhi Wasallam) makes reference to that he is Sayyidul Muazzineed (head of the Muazzins).
Perseverance OF Trouble ON THE Acknowledgment OF ISLAM
Hadhrat Bilaal (Radhiallaahu Anhu) was hassled and beaten the day long and during the night He was tied in chains and lashed. On the following day, he was again made to lie on the hot desert sands which cause much more prominent wounds to the collection of Bilaal (Radhiallaahu Anhu), who was cherished by Allah Ta'aala.
Hadhrat Bilaal (Radhiallaahu Anhu) used to be beaten by many individuals. At the point when one would get drained, another would have his spot. In some cases it was Abu Jhal's move and in some cases Umayyah canister Khalaf and others. Every one of them would beat him until they got drained yet no leniency was saved for the slave whom they so fiercely harmed and whose status in Jannat was to outperform that of numerous Bedouins.
Opportunity
One day while Bilaal was being tormented in this manner by Umayyah canister Khalaf and his companions, Abu Bakr (Sallallaahu Alayhi Wasallam) passed that way. He asked Umayyah container Khalaf, 'Do you not dread Allah? How long will you do this training on this needy individual?" Umayyah container Khalaf countered that, 'since you have prompted him (by instructing Islam to him, so you free him." Hadhrat Abu Bakr (Radhiallaahu Anhu) replied, "Indeed, I will free him. I have a dark slave who is considerably more grounded than him and who is in your religion. Will you acknowledge this slave in return for him?" Umayyah container Khalaf acknowledged the deal. Hadhrat Abu Bakr (Radhiallaahu Anhu) traded the slaves and subsequently purchased Hadhrat Bilaal (Radhiallaahu Anhu) and liberated him before Hijrat. Other than Bilaal (Radhiallaahu Anhu) he purchased different slaves who were being beaten and irritated for tolerating Islam and liberated them moreover.
(The one who possessed Hadhrat Bilaal (Radhiallaahu Anhu) had made Umayyah receptacle Khalaf her representative in the issues of Hadhrat Bilaal (Radhiallaahu Anhu). (Jamul Fawaaid vol. 2 pg. 32)
Fraternity
After Hijrat Rasulullah (Sallallaahu Alayhi Wasallam) shaped 'Mooaakhaat' between the Sahaaba (Radhiallaahu Anhu) which implied that two siblings ought to be worried about one another's trouble and need. In this manner every one of them became Muslim siblings and they partook in the distress and despondency of one another. Nabi (Sallallaahu Alayhi Wasallam) made Hadhrat Bilaal and Hadhrat Ubaida canister Haarith (Radhiallaahu Anhum) siblings and a couple of History specialists notice that Nabi (Sallallaahu Alayhi Wasallam) made Hadhrat Abu Rawahah Khashami (Radhiallaahu Anhu) the sibling of Hadhrat Bilaal (Radhiallaahu Anhu). (Isabah).
Cooperation IN THE Clash OF BADR AND THE KILLING OF UMAYYA Container KHALAF
A year after Nabi (Sallallaahu Alayhi Wasallam) and his cherished Sahaaba (Radhiallaahu Anhum) made Hijrat from Makkah to Madinah, the clash of Badr occurred. Hadhrat Bilaal (Radhiallaahu Anhu) likewise partook in this fight with the other Sahaaba (Radhiallaahu Anhum). The heads of the Mushrikeen of Makkah (who were the adversaries of Islam and the Muslims - who constrained the Muslims out of Makkah, who likewise persecuted Hadhrat Bilaal (Radhiallaahu Anhu) were killed in this fight. Abu Jahl, Umayyah canister Khalaf who seriously rebuffed Hadhrat Bilaal (Radhiallaahu Anhu) were both killed in this fight.
THE Start OF ADHAAN AND THE Arrangement OF HADHRAT BILAAL (Radhiallaahu Anhu) AS MUAZZIN
In the second year after Hijrat, the reporting of the hour of Salaat started and Hadhrat Bilaal (Radhiallaahu Anhu) was designated Muazzin and consistently stayed the Muazzin of Nabi (Sallallaahu Alayhi Wasallam) both in his presence and furthermore during movement.
Allah Ta'aala states that Hadhrat Bilaal (Radhiallaahu Anhu) is the head of the Muazzins, and spots this obligation of being the Muazzin of His Cherished Rasul (Sallallaahu Alayhi Wasallam) to this individual who ought to specify Ahad รข€¦ Ahad (the one, the one Allah). He was made to lie on the hot desert sand with a stone put on his chest and lashed however his adoration for Allah Ta'aala became more noteworthy. This obligation was given to Hadhrat Bilaal (Radhiallaahu Anhu).
Hadhrat Bilaal (Radhiallaahu Anhu) remained with Nabi (Sallallaahu Alayhi Wasallam). In Madinah, he was the Muazzin and even while voyaging, he went with Nabi (Sallallaahu Alayhi Wasallam), and at the hour of Salaat he used to give Adhaan. Very rare Nabi (Sallallaahu Alayhi Wasallam) headed off to some place and somebody other than Hadhrat Bilaal (Radhiallaahu Anhu) called the Adhaan. Whenever Nabi (Sallallaahu Alayhi Wasallam) went to Musjid-e-Qubaa, then, at that point, Bilaal (Radhiallaahu Anhu) would give the Adhaan and while hearing him, individuals living around the region knew that Nabi (Sallallaahu Alayhi Wasallam) was nearby.
Hazrat Bilaal (Radhiallaahu Anhu) used to give the Fajr Adhaan from the top of the place of a woman from the clan of Banu Najjaar. Her house was joined to the Masjid. From the hour of Sehri he used to sit on the rooftop hanging tight for the hour of Fajr. At the point when the time had come to start the Adhaan then he ought to extend his appendages, and make the accompanying Du'a after which he gave the Adhaan.
'Goodness Allah I acclaim you, and I want that You become help to the Quraysh to lay out Your Deen'
The lady from whose rooftop he gave the Adhaan expressed that there was not a day that he didn't make reference to this Du'a. (Abu Dawud).
Individual Answerable FOR Consumption OF NABI (Sallallaahu Alayhi Wasallam)
Hadhrat Bilaal (Radhiallaahu Anhu) was the Muazzin of Nabi (Sallallaahu Alayhi Wasallam) and his financier. In the event that anybody came to Nabi (Sallallaahu Alayhi Wasallam) with any need he used to request that Hadhrat Bilaal complete this assignment who might then make a point to get the important thing and satisfy the need for Nabi (Sallallaahu Alayhi Wasallam).
Abdullah Al-Hawzaani (Rahmatullaahi Alayhi) says that I met Hadhrat Bilaal and I asked him concerning the use of Nabi entioned that from the time Allah Ta'aala gave him Nubuwwat until his demise, this consumption was shared with me. (this consumption was for the destitute, and those individuals who came from outside or anybody who requested help. I used to do as directed and satisfy this need). In the event that a few Muslims came who had nothing to wear, then, at that point, Rasulullah (Sallallaahu Alayhi Wasallam) ought to arrange me to take a credit and buy a fabric to dress the destitute. (Hilyatul Awliyaa). While doing this once Hadhrat Bilaal (Radhiallaahu Anhu) gathered a pile of dates. Nabi (Sallallaahu Alayhi Wasallam) asked Hadhrat Bilaal (Radhiallaahu Anhu) what is this? Hadhrat Bilaal (Radhiallaahu Anhu) addressed I have amassed this for yourself as well as your guests.
Nabi (Sallallaahu Alayhi Wasallam) said, 'Don't you dread that the smoke of Jahannum (damnation) will contact you (in view of aggregating this).' Then, at that point, he said, 'Goodness Bilaal (Radhiallaahu Anhu), spend it and don't fear it turning out to be less from the One of the Arsh - Allah'
Perseverance OF Craving
Hadhrat Bilaal (Radhiallaahu Anhu) was the exceptional sidekick of Nabi (Sallallaahu Alayhi Wasallam). It is therefore he likewise got through hardships. Nabi (Sallallaahu Alayhi Wasallam) said that without a doubt, the trepidation he had for Allah was more prominent than any other person. On one event thirty evenings and days passed with him and Hadhrat Bilaal (Radhiallaahu Anhu) having had just that add up to eat which could be covered under the armpits (side) of Bilaal (Radhiallaahu Anhu).
Friendship WITH NABI (Sallallaahu Alayhi Wasallam)
Hadhrat Bilaal (Radhiallaahu Anhu) was dependably present in the organization of Nabi (Sallallaahu Alayhi Wasallam).
THE PUBLIC Financial officer
Hadhrat Jaabir (Radhiallaahu Anhu) specifies that at the hour of Eid, he was available with Nabi (Sallallaahu Alayhi Wasallam). Nabi (Sallallaahu Alayhi Wasallam) began the Salaat without the Adhaan and Iqaamat and from that point gave the Khutbah. Bilaal (Radhiallaahu Anhu) stood up and stood one next to the other with Nabi (Sallallaahu Alayhi Wasallam) while Nabi (Sallallaahu Alayhi Wasallam) stood up laying on him and in the wake of commending Allah, Nabi (Sallallaahu Alayhi Wasallam) conveyed a talk and reminded individuals about the orders of Allah and urged individuals to be respectful to Allah Ta'aala. From that point, he took Hadhrat Bilaal (Radhiallaahu Anhu) with him and went nearer towards the ladies and requested them to fear Allah and exhorted them and helped them about the orders to remember Allah.
At one at once (Radhiallaahu Anhu) introduced himself in the organization of Nabi (Sallallaahu Alayhi Wasallam). It was morning and Nabi (Sallallaahu Alayhi Wasallam) was having dinners. Nabi (Sallallaahu Alayhi Wasallam) told Bilaal (Radhiallaahu Anhu) to go along with him. Hadhrat Bilaal (Radhiallaahu Anhu) referenced to Nabi (Sallallaahu Alayhi Wasallam) that he was fasting. Nabi (Sallallaahu Alayhi Wasallam) commented, 'We are eating our food and the food of Bilaal (Radhiallaahu Anhu) is safeguarded in Janna." Then the told Bilaal (Radhiallaahu Anhu) that the bones of a fasting individual make Tasbeeh and the Holy messengers demand his pardoning when something is eaten close to him." (Mishkat)
Remain IN SYRIA
At the point when Nabi (Sallallaahu Alayhi Wasallam) died and Hadhrat Abu Bakr (Radhiallaahu Anhu) became Khalifah, then, at that point, Hadhrat Bilaal (Radhiallaahu Anhu) came within the sight of Hadhrat Abu Bakr (Radhiallaahu Anhu) and said, 'Goodness Khalifah of Rasulullah, without uncertainty I have heard from Nabi (Sallallaahu Alayhi Wasallam) that the best activity of a Mu'min is Jihaad in the way of Allah and I have intened now to go through my time on earth in Jihaad till I pass on." Hadhrat Abu Bakr (Radhiallaahu Anhu) said, 'Gracious Bilaal! I depend on Allah and my right which is having the right to regarded (it is hence) that during my life expectancy you spend it in Madinah and give Adhaan. Since I have aged significantly and my time is close (demise)." Hadhrat Bilaal (Radhiallaahu Anhu) then, at that point, stayed in Madinah. (Asadul Ghabaa)
At the point when Hadhrat Abu Bakr (Radhiallaahu Anhu) died and Hadhrat Umar (Radhiallaahu Anhu) became Khalifah, then, at that point, Bilaal (Radhiallaahu Anhu) came to him and said exactly the same thing once more. Hadhrat Umar (Radhiallaahu Anhu) offered a similar response which Hadhrat Abu Bakr (Radhiallaahu Anhu) had given, however Bilaal (Radhiallaahu Anhu) was despondent and would not remain any more. He told the Khalifah of Nabi (Sallallaahu Alayhi Wasallam) that he used to give the Adhaan in the hour of Nabi (Sallallaahu Alayhi Wasallam) and during the existence of Abu Bakr (Radhiallaahu Anhu) on the grounds that he was extremely dear to him. He said, 'I have heard from Nabi (Sallallaahu Alayhi Wasallam) that there is no activity more prominent than Jihaad (presently I need to consume my time on earth in Jihaad)". Despite the fact that he was disappointed, Hadhrat Umar (Radhiallaahu Anhu) without a doubt consent to him. Hadhrat Bilaal (Radhiallaahu Anhu) turned into a Mujaahid perpetually and went to Syria. During the Khilaafat of Hadhrat Umar (Radhiallaahu Anhu) when he went to Syria, then, at that point, Hadhrat Bilaal (Radhiallaahu Anhu) gave Adhaan in his presence. The storyteller expresses that on this day, Hadhrat Umar (Radhiallaahu Anhu) thinking about the times of Nabi (Sallallaahu Alayhi Wasallam) cried so much which we never saw.
MARRIAGE
While in Syria, Hadhrat Bilaal (Radhiallaahu Anhu) got hitched however it isn't known regardless of whether he had any youngsters. The creator of Asadul Ghaba states that at the hour of death, Bilaal (Radhiallaahu Anhu) had no kids.
Passing
HADHRAT Bilaal (Radhiallaahu Anhu) died in the twentieth year after Hijrat in Damascus and there he is covered close 'Babus sagheer'. His favored age was 63 years. At the point when Nabi (Sallallaahu Alayhi Wasallam) announced prophethood, he was 30 years of age. He spent the leftover 33 years of his life in the help of this Deen, mistreated seriously for conceding his Islam and regardless of this, he kept on declaring strongly, 'Ahad, the One Allah!'. He took part in the fights and persevered through both yearning and agony. He was a Muazzin, however was conceded the situation with being the head of the Muazzins.
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